This is going to be more circumspect than many of my posts. It touches in more than just Eve, but I
promise that it does come around to Eve.
Bear with me.
Yesterday, a couple corp mates and I got into a very intense
discussion about renters vs. PvE member corporations within Eve. It was a very civil discussion – we were all
clearly attacking ideas and not attacking each other personally – and we came
to some common ground by the end of it, which is the sign of a great debate.
During this conversation, we agreed that it’s hypocritical for an
alliance to be both contemptuous about PvE players and depend upon their
efforts (via renter income) to fuel their own war machine. In particular, we were talking about Razor
and the CFC, but the sentiment that renters are scum holds similar sway
throughout N3 and PL as well.
Basically, many players believe a player who states that he has no
interest in protecting sov, PvP, or engaging in player combat of any kind has
no place in null-sec. This is foolish
and hypocritical.
However, a position was also raised: that null-sec alliances should not
allow renters on the one hand, then reject the possibility of put PvE
corporations within their own alliance on the other. This caused a lot of discussion back and
forth.
The Segue (That Takes Us Back To Eve)
I’m not going to focus on what others say about the poem… ultimately,
every critic stamps his own opinions and agenda on his criticism, and I tend to
be very skeptical of any critic who tries to say what another person means by
any poem (I have a Master’s in English, and have suffered to read armchair
critics of authors for years; hence my contempt of them). All that is true is what individuals take out
of a poem, a story, and TV show, etc.
So, I’m going to go to the text itself.
In the poem, the author gives voice, through his point-of-view agent,
to his thesis: “Why do they make good neighbors? Isn't it Where there are cows?
But here there are no cows. Before I built a wall I’d ask to know What I was
walling in or walling out, And to whom I was like to give offense.”
The POV character is challenging the other character’s reliance on the
proverb to justify the reason why he needs to repair the fence that’s suffering
constant deterioration due to the elements.
This statement suggests that using the proverb, “Good fences make good
neighbors”, or any proverb, for that matter, instead of giving an emergent
situation relevant and logical thought is foolish.
Frost’s argument – that proverbs and sayings should describe apt
situations, and should not be prescriptively used without understanding their
meaning and judging their applicability in a given situation – is a valid
one. In the poem, one character uses the
phrase to suggest that a good wall provides an intrinsic value of causing good
neighbors as a matter of fact, in every situation or circumstance. This is, of course, silly.
However, Frost’s point is not undercutting the value of the phrase
itself, and the phrase is valid under the right circumstances. The phrase “Good fences make good neighbors” really
means that clarity and responsibility on the part of two people, or neighbors,
if you will, is necessary to ensure that the relationship runs smoothly. Can you tell me that’s not true?
What does a fence do? It marks
the separate of two parcels of land clearly and for everyone to see, so each
side knows where his/her land ends and the other’s begins. Fences ensure that both parties know where
their rights begin and end, and help ensure animals remain out of someone else’s
lands, ruining crops and leaving messes.
A good, strong fence can prevent boundary disputes, material damages,
and arguments that result from them.
What causes misunderstandings?
The answer, of course, is a lack of clarity, of definition, or of
expectation. Writ large, “good fences” refers
not only to actual, physical fences, but to any clear separation or definition
of a relationship between two parties. Businesses
that enter into a contract take great pains to spell out expectations,
compensation, and obligations very clearly at the beginning, quibbling over
words and phrasing to ensure the meaning is absolutely clear. Why do they do this? Because phrasing must be exact to prevent two
different interpretations of the same text, and definitions must be agreed to
so both sides know exactly what is being offered and promised. This avoids significant headaches, expense,
and ill will in the future. Good
contracts make for good partners; that’s an apt variant.
The simple fact is that intention and “gentlemen’s agreements” are dependent
on perfect recollection, and memory has a tendency of mis-remembering –
sometimes intentionally, but most often unintentionally. The only counter to that is to define the
bounds of an agreement very specifically (the boundaries, if you will) with a
legal framework that encapsulates the relationship (or, a fence around it, if
you will).
So, what Robert Frost was condemning was not the phrase itself, but
rather the tendency of human beings to latch on to a proverb or saying and
applying it to every case that seems even close, regardless of whether those
new situations meet the original criteria that generated the phrase to begin
with.
I think Frost would agree that definitions matter. Meaning matters. Context matters. The dilution of meaning by a lack of
precision when speaking or applying definitions or phrases causes language to
become imprecise. And that lack of
precision results in phrases, words, and definitions ceasing to mean the same
thing to everyone. That creates
confusion and misunderstandings. And
misunderstandings create bad blood and hard feelings. Few are the people who are willing to sit
down and discuss misunderstandings for an hour and a half to uncover the source
of the disconnect and repair it. More
often than not, it creates resentment.
Throughout history, the drifting of definitions has caused more damage
than anything else. How we use words is
directly responsible for molding the way we think. Don’t believe me? In English, we use the term “willpower” to
refer to the ability to resist something.
It’s a passive term, referring to NOT doing something we really want to
do. It’s a relatively flaccid term. However, the term for willpower in
German is dramatically different, and refers to perceiving a desire within your
mind and making it manifest in the world.
It’s an active, aggressive drive to imprint one’s desire on reality. So, when you read the German philosophers
like Nietzsche, the entire context of his philosophy changes depending on
whether you read willpower to mean either “Boy, I’m going to resist the urge to
eat chocolate” or “I will go into the world and force my will upon it!”
The Part Where I Bring This Back To Eve
Since Frost isn’t condemning the saying “Good fences make good
neighbors” per se, but rather the application of it any time a fence is
involved regardless of whether the fence is serving its purpose (or more
generally, applying a proverb without being able to answer how it’s directly relevant
to an emergent situation), the phrase itself, when appropriately applied, is
still valid, as are any words strung together.
And one of those proper applications is the agreements between Eve players,
particularly regarding PvE.
There is a clear distinction between having a renting alliance whose
participants have no aspirations to PvP and incorporating PvE corporations
within an otherwise PvP alliance. The
former establishes a clear relationship through a rental contract. “You give us X and you can do whatever you
want within this space.” The latter,
however, creates a PvE subculture that changes the definition of what the PvP
alliance is about.
In Razor, every player is treated equally (note “player”, not “character”). They all must participate in PvP operations
and the same set of standards is applied to everyone. A player must deploy with the alliance and
participate in PvP operations or find himself kicked. He can certainly rat in Tenal, but he can’t
exclusively rat with all of his characters.
He must contribute to the furthering of alliance goals to remain in the
alliance, and those goals are PvP in nature.
The definition of what is expected of a Razor member would change if
Razor accepted pure PvE corporations whose only contribution to the alliance
was in rental fees or taxes to fund the war machine. It would mean that not all Razor members were
the same, and invariably create a subculture and probably a subclass within
Razor that would tear apart our identity and create dissonance. The definition of “Razor member” would cease
to have a unified meaning (whatever you think that meaning is) and as a result
would cease to mean anything. By
incorporating pure PvE corporations who live by a different set of rules, you
undercut the uniformity of the rules to the point of that they cease to hold
sway.
Culture matters within an Eve Online alliance. When an alliance falls upon hard times, the
thin line that separates those who failcascade from those who endure and resurge
is the strength of their shared culture.
There’s a reason Solar Fleet survives every time they lose their
sov. Their culture is uniform and shared
by all. They’ve had years of experience
and practice working together; they have a shared culture built from repeated
intereaction and – most importantly – “good fences” in the form of clear expectations
of how everyone will behave.
Saying “You are not us,” isn’t elitism.
It’s categorization. It’s a recognition
that a widget is not a bobble. You don’t
say, “Okay, so we have soldiers. Let’s
adopt more people into our soldiery, but all they’re going to do is handle waste
disposal.” You keep the definition and
expectation of soldiers what it is and you create a new group called “sanitation
workers”. To do otherwise is to undercut
the culture of your soldiery and create subcultures, set up separate and
distinct expectations and values, and undermine what it is to be a “soldier”. In extreme cases, you can cause categories to
lose all meaning entirely.
And I haven’t even touched on the mechanics-side of things that result
in clear ramifications of having a corporation set to blue or within your alliance.
Good fences make good neighbors.
In Eve, the “good fences” are clear separations among groups based on expectations
and obligations, and the “good neighbors” are long-term partnerships in which
both sides feel the other is clearly delivering on expectations, while both
sides can maintain their own cultures and play the game the way they want.
Too often, players of one group seek to denigrate players of the other. They say the other is “bad”, “useless”, or “wrong”,
when that’s simply not true. By all
means, debate whether one play-style is more compatible with the essential nature
of Eve (I personally think all aspects of Eve are structured in such a way that,
if you had to put one in the center, it would be PvP, and that as a result Eve
is “about” PvP).
But don’t condemn others for playing up a different aspect of the game
than you choose to focus on. This is
annoying when done by a player, but it’s also bad business when done by an alliance. Ultimately, that’s what an alliance is about:
“This isn’t personal, Sonny, it’s just business.”
If players play the game a different way than you, your response should
be, “How can I exploit that play style to make money off of it?” not, “How can
I force them to play the game the way I want them to play it?” That’s the difference between tyranny and
freedom within a sandbox game. Don’t
ruin their game, just find a way to profit off it. In the long run – throughout changing
expansions and the rules of sov warfare – the type of play-style that tolerates
and profits from other play-styles will win out.
Well reasoned and thought out, enjoyable read and I agree!
ReplyDeleteMyself and a couple of corpmates sounds pretty awkward coming from Master in English.
ReplyDeleteProper English would be "A couple corpmates and I". I claim the "vernacular" defense!
DeleteBut since it bothers you, I've changed it.
It wouldn't have bothered me if you'd not made an issue of your credentials. It's the incongruity that bugged me.
DeleteIt's a fine line to tread. You certainly can't write the way you would in a scholarly paper when you're talking to Internet readers. You have to write in the vernacular. You may notice that I also sometimes end sentences with prepositions and have some sentence fragments as well, when the need arises. Conversational grammar is quite different from academic grammar.
DeleteIf anything, I think I tend to write a bit too formally for the medium!